<br />RHIZOME DIGEST: August 30, 2002<br /><br />Content:<br /><br />+editor's note+<br />1. rachel greene: this week<br /><br />+announcement+<br />2. jaka zeleznikar: Pixxelpoint (info/call) International Computer Art<br />Festival, edition 2002<br />3. nikola tosic: njumedija 0_<br /><br />+work+ <br />4. Jim Andrews: Karl Young<br /><br />+comment+ <br />5. Coco Fusco: A Modest Proposal for Josephine Bosma<br /><br />+thread+<br />6. Eric Miller (eric@squishymedia.com), "app][lick.ation][end.age", David<br />Garcia, Joseph Nechvatal: Documenta XI:no laughing matter / A letter to<br />Josephine Bosma (on Documenta XI)<br />+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +<br /><br />1.<br /><br />Date: 8.30.02<br />From: rachel greene (rachel@rhizome.org)<br />Subject: Editor's note<br /><br />Discussion about Documenta 11 evolved on Rhizome and Nettime this week,<br />switching at times to reflect back on 'net.culture' on account of Coco<br />Fusco's parodic response to Josephine Bosma's review of the festival<br />(Bosma's text is archived at <a rel="nofollow" href="http://rhizome.org/object.rhiz?7036">http://rhizome.org/object.rhiz?7036</a>).<br />Fusco, for those who don't know her extensive work as a critic, curator<br />or artist, brings advanced knowledge to the table, and I for one am glad<br />she and Martha Rosler have been active on these lists. Well established<br />as critical artists and writers, they have much to contribute to a<br />younger, though different, scene. Responses to Fusco's text vary, with<br />many people wanting her to be more specific about her critiques…<br /><br />In other news, Rhizome is looking to expand its stable of core writers,<br />who cover events regionally or contribute to Rhizome email lists, to<br />include other voices. Writers should have familiarity with contemporary<br />art, analytic capabilties, and should be net savvy. One must be<br />reliable, observing agreed upon deadlines and parameters (e.g. for word<br />count and tone). Please send an email to rachel@rhizome.org if you're<br />interested, briefly introducing yourself and your interests. Attach<br />writing samples if they exist. We pay.<br /><br />Thanks, rachel<br /><br />+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +<br /><br />2.<br /><br />Date: 8.28.02<br />From: jaka zeleznikar (jaka@jaka.org)<br />Subject: Pixxelpoint (info/call) International Computer Art Festival,<br />edition 2002<br /> <br />Pixxelpoint is festival that gathers artists, students and enthusiasts<br />of computer art. It is based on showing illustrations, fine and pop art<br />made with computers. It will take place in Nova Gorica, Slovenia, from<br />Nov. 22 to Nov. 29 2002.<br /><br />Pixxelpoint is a two way communication exhibition: it gives artists from<br />all around the world the opportunity to show their work and lets people<br />see what's happening in the world of computer art. Images are put from<br />screen onto the walls of the gallery, and animations are shown via video<br />projector. For the music section there's a separate room where the<br />compositions will be played.<br /><br />The festival itself is accompanied with concerts and lectures.<br /><br />Joining the festival is free of charge.<br />There are no age, nationality and thematic limitations.<br />You may join categories:<br />- static images (2D, 3D & vector)<br />- computer animations<br />- interactive art <br />- music <br />Read rules and regulations can be found on the festivlal page.<br /><br />Deadline for submitting works is September 15 2002<br /><br />Awards will be given by public and by the jury.<br /><br />More info on <a rel="nofollow" href="http://www.pixxelpoint.org">http://www.pixxelpoint.org</a><br /><br />+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +<br /><br />+ad+<br /><br />**MUTE MAGAZINE NO. 24 OUT NOW** 'Knocking Holes in Fortress Europe',<br />Florian Schneider on no-border activism in the EU; Brian Holmes on<br />resistance to networked individualism; Alvaro de los Angeles on<br />e-Valencia.org and Andrew Goffey on the politics of immunology. More @<br /><a rel="nofollow" href="http://www.metamute.com/">http://www.metamute.com/</a><br /><br />+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +<br /><br />3.<br /><br />Date: 8.29.02<br />From: nikola tosic (nikola@tosic.com)<br />Subject: njumedija 0_<br /><br />njumedija 0_<br /><br /><a rel="nofollow" href="http://www.njumedija.org/0">http://www.njumedija.org/0</a><br /><br />american, english<br /><br />njumedija 0_ is a new media event which will be organized on the 29th<br />September, 2002, in rex, jevrejska 16, belgrade. njumedija 0_ is the<br />first in series of events whose goal is to promote new media and<br />redefine standards of local public and authors. The event is appealing<br />to all who are interested in design, art, electronic music, digital<br />video, video games and other aspects of new media. The event will be<br />moderated by vuk cosic, and it will consist of presentations by:<br /><br />vuk cosic_ net.artist, ljubljana & belgrade,<br /><a rel="nofollow" href="http://www.ljudmila.org/~vuk">http://www.ljudmila.org/~vuk</a><br />tom roope_ new media designer, london, <a rel="nofollow" href="http://www.tomato.co.uk">http://www.tomato.co.uk</a><br />gordan paunovic_ DJ and B92.net editor, belgrade, <a rel="nofollow" href="http://www.b92.net">http://www.b92.net</a><br />daniel jenett_ new media designer, hamburg, <a rel="nofollow" href="http://www.jenett.com">http://www.jenett.com</a><br />corrosion_ multidisciplinary group of young authors, belgrade,<br /><a rel="nofollow" href="http://www.crsn.com">http://www.crsn.com</a><br />gebhard sengmuller_ inventor of vinyl video, vienna,<br /><a rel="nofollow" href="http://www.vinylvideo.com">http://www.vinylvideo.com</a><br />time<br /><br />11:00 AM<br />29th September, 2002<br />program<br /><br />10:55 introduction<br />11:00 presentations<br />17:30 discussion<br />21:30 party ( location yet to be chosen )<br />location<br /><br />rex<br />jevrejska 16<br />belgrade<br />srbija<br /><a rel="nofollow" href="http://www.cyberrex.org">http://www.cyberrex.org</a><br />supported by<br /><br />pro helvetia, <a rel="nofollow" href="http://www.pro-helvetia.org.mk">http://www.pro-helvetia.org.mk</a><br />B92, <a rel="nofollow" href="http://www.b92.net">http://www.b92.net</a><br />active design, <a rel="nofollow" href="http://www.activez.net">http://www.activez.net</a><br />stamparija west, <a rel="nofollow" href="http://www.stamparijawest.com">http://www.stamparijawest.com</a><br />contact<br /><br />direct practical questions to <a rel="nofollow" href="mailto:nikola@njumedija.org">mailto:nikola@njumedija.org</a><br />direct theory questions to <a rel="nofollow" href="mailto:svetlana@njumedija.org">mailto:svetlana@njumedija.org</a><br />mailing list<br /><br />please visit <a rel="nofollow" href="http://www.njumedija.org/0">http://www.njumedija.org/0</a> and add your email to our mailing<br />list so you can be updated about news and possible changes<br />organisers<br /><br />ngo njumedija_<br />( dejan curcic, gordan paunovic, katarina zivanovic, marko simic, nikola<br />tosic, nenad arsic, slobodan markovic, svetlana jovicic, zana poliakov,<br />zoran pantelic )<br /><br />+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +<br /><br />+ad+<br /><br />Limited-time offer! Subscribe to Leonardo Electronic Almanac (LEA), the<br />leading electronic newsletter in its field, for $35 for 2002 and receive<br />as a bonus free electronic access to the on-line versions of Leonardo<br />and the Leonardo Music Journal. Subscribe now at:<br /><a rel="nofollow" href="http://mitpress2.mit.edu/e-journals/LEA/INFORMATION/subscribe.html">http://mitpress2.mit.edu/e-journals/LEA/INFORMATION/subscribe.html</a>.<br /><br />+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +<br /><br />4.<br /><br />Date: 8.29.02<br />From: Jim Andrews<br />Subject: Karl Young<br /><br />Many will be familiar with Karl Young's work on the Light & Dust<br />anthology at <a rel="nofollow" href="http://www.thing.net/~grist/l&d/lighthom.htm">http://www.thing.net/~grist/l&d/lighthom.htm</a> , which is<br />very different from ubu.com but similar in that much of the work is<br />archival of pre-web avant garde visual poetry. Karl's anthology is less<br />full of big names than the www.ubu.com archive, but it also has a deeper<br />life in the art of the 60's-90's, with particular focus on North<br />American work, but certainly no shortage of work from around the world,<br />and the best coverage on the Web concerning, say, the Lettristes, among<br />other relatively little-known but scintillating phenomena.<br /><br />I see he has put together an extensive site on his own work now at<br /><a rel="nofollow" href="http://www.thing.net/~grist/ld/young/young.htm">http://www.thing.net/~grist/ld/young/young.htm</a> . This is fascinating<br />work in its range and commentary.<br /><br />ja<br /><br />+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +<br /><br />5.<br /><br />From: coco fusco (Animas999@aol.com)<br />Date: 8.25.02<br />Subject: A Modest Proposal for Josephine Bosma<br />A Modest Proposal for Josephine Bosma (jesis@xs4all.nl) final review<br />net.art/culture<br /><br />Net.Art: a laughing matter?<br /><br />It is as if nature decided to complete the experience that the promoters<br />of the internet have created for us. Video game parlors, cybercafes,<br />advertisements for telecommunications and pseudoerotic displays of<br />youthful flesh dominate the landscape of nearly every city in the<br />developed world, and the wealthy quarters of most third world urban<br />centers. Streets are flooded with neon and electronic billboards that<br />provide much more light than what should be available at night.<br /><br />One of the world's most hyped art milieu can be described in one word:<br />depressing. The most positive thing to say about net.culture probably is<br />its openness to artists who have access to computers, and are largely<br />white, male and western.<br /><br />Net.culture is depressing for three reasons (I am not even counting the<br />curators' general ignorance of current art practices other than net.art,<br />which constitute the overwhelming majority of art history past and<br />present). First, the amount of frivolity and fatuous self-promotion and<br />the absence contemplation of the world's current cultural and political<br />situation other than generalized paranoia about surveillance and<br />libertarian rants about wanting freedom from any kind of control,<br />including rational judgement. The endless celebration of<br />post-structuralist theories of deterritorialization and fluidity are<br />truly over the top.<br /><br />There is an overkill of (somehow disguised) anti-statism and<br />self-proclaimed avant garde status that makes one either grow irritated<br />or totally disinterested after a while. Second, this is the art form of<br />mostly R & D for the software industry and wireless communications, in<br />which almost everything is meaningless on purpose. That net.cultural<br />theorists need to preach and teach about what the avant garde supposedly<br />"is" leads to a third more poignant reason for depression: Net.art is<br />above all formalist and formally predictable. There is very little<br />conceptual depth or anything else substantive, intellectually<br />provocative or profound about it. That is, if one does not count the<br />rather kitschy dramatic effect of the curatorial lingo hyping most new<br />media shows that rivals the advertising copy of Silicon Valley.<br />Individual artists and art works seem to be drowning in it, something<br />they actually deserve.<br /><br />Main Impression<br /><br />Of course it is a relief to see a major art form that reflects the way<br />the world is closing down. It sounds clichZ?d, but communication<br />technologies and mass media culture are part of the economic and social<br />polarization of the world that reached traumatic proportions in the<br />1990s. Cultures that were colonized politically by Europe from the 15th<br />to the 20th century have slowly started to undergo new forms of<br />colonization called neoliberalism. As a result, older forms of<br />hybridization and intercultural exchange are being supplanted by the<br />McDonalidization of most urban cultures. Bad taste is now defined by<br />American companies, but is bombarded into other countries via massive<br />propaganda campaigns that make lousy food, technologically mediated<br />interaction, and obsessive consumerism seem desirable. Multinationals<br />and most governments do everything possible to censor information about<br />their faults. Most affluent people do everything possible to avoid<br />unmediated contact that would expose their faults as well.<br /><br />One of the things that net.culture seems to want to be is what its name<br />implies: to be THE culture of the moment - that represents the radical<br />transformation of the world by digital technology, or a confirmation<br />even, maybe. But it does so in a highly predictable, lecturing way. As I<br />said, this is the art form of the internet, of radical 'art'<br />(illustrated best, probably, by the words of most other art curators,<br />who usually talk about it as "that awfully ugly stuff that never<br />downloads anyway"). A barrage of spam from a self-centered semi<br />delusional artiste, found footage with images of home made porn<br />re-edited, a documentary about avatars , so called 'new forms of cinema'<br />showcasing anti-globalization protests in Europe and North America,<br />numerous websites announcing non-existent governments and countries and<br />corporations for no apparent reason, endless webcam diaries about white<br />suburban people who think their lives are interesting, and a number of<br />works in which artists contemplate on their invented selves are mixed<br />with grim looking pieces about biotechnology and designer babies,<br />numerous "artful" porn sites with obscenities in various languages,<br />pages covered with code and unreadable text, lousy computer animation,<br />black and white streaming videos of empty or gloomy spaces and<br />labyrinthine MUDS and MOOS with 12 signs of depression. The relatively<br />large number of murky photos of outer space make the impression of<br />net.art as literal documentation of our times even stronger.<br /><br />Net.culture is not just dominated by tepid works and frivolity and<br />self-aggrandizement. What is rather puzzling within this net.culture is<br />the odd presence of certain 'old favorites' in its aesthetic. One<br />wanders from site to site filled with what I described above and then<br />suddenly, slightly lost, there is a space filled with works that look<br />strangely like repeats of structuralist film, 70s femininst<br />autobiographical video, or neo-geo painting (even worse the second time<br />around). Even if these genres have yielded very interesting works seeing<br />them on line makes one wonder why people argue that net.art represents a<br />total rupture with the past. Also interesting works by 'newer' artists<br />or artist groups that have nothing to do with nettime/Next Five<br />Minutes/Ars/ Transmediale circuit are rarely noticed by the players of<br />the "scene". The political brainwash of the majority of the field is so<br />strong that it overpowers all works and leaves one with very little room<br />for serious ideological and political interpretation. The question then<br />haunts you: what makes the work of few serious artists in net.culture<br />ignored by most nettimers? One tries to think like the curators seem to<br />have thought, so here we go: is it because they are somehow not easily<br />packaged as cyberhype, because the work is about the inequities of<br />net.culture and the world outside it (thus a sign of net.culture's<br />decadence) or because this work offers critical perspectives on or<br />contemplations of the fetishization of technology or simply because the<br />artists who made them are not 'white' and make (again) contemplative,<br />interesting pieces? Even if the works of the Electronic Disturbance<br />Theatre and Walid Ra'ad (who is the Atlas Group, since the group doesn't<br />exist as a group) fit in this net.art scene perfectly, I don't think<br />they really benefit from it.<br /><br />New media<br /><br />Net.culture does not just suffer from its ideological molding. I can<br />very well imagine that somebody who actually likes the position of the<br />curators still would find some things lacking in net.art. Concerning<br />media other than net.art the curators of new media are far less<br />informed as any randomly chosen museum director, which means they<br />aren't. Maybe a special night course for acquiring knowledge of the rest<br />of art history would do the trick. The net.art curators are simply out<br />of it when it comes to knowledge about art in any other media, and their<br />projects would gain a lot in credibility if they learned more , since<br />many issues tackled in net.art are represented so well and abundantly in<br />the rest of the media of artmaking in most of the world. If one tries to<br />think from the ideological position of the new media theorists and<br />radicals again there are plenty of good people who should be part of<br />their events but rarely are. Surfing from portal to portal and list to<br />list there were numerous instances that I thought: "Wouldn't some<br />intervention of refugees in all this discussion by white people with<br />passports about refugees make this discussion a little more grounded?<br />"Isn't it time to look at the absolutely horrendous labor conditions in<br />assembly plants where poor women go blind putting together your<br />computers as part of the reason why technology isn't liberating<br />everyone?" "Wouldn't it help to deflate the pretense of all those who<br />claim to have reinvented art practice if net.culture-ites actually<br />engaged in discussion with art historians and practitioners who have<br />expertise in previous waves of new media?" "Wouldn't some politicized<br />artists of color question whether it is enough for nettimers to collect<br />software designers from every corner of the planet and call that<br />diversity?<br /><br />Finally<br /><br />Politics has always been part of the artistic endeavor of the West from<br />the didactic dramas of classical antiquity to the centuries of religious<br />propaganda financed and controlled by the Catholic Church, to the<br />deployment of Abstract Expressionism by the CIA – Why do net.culture<br />people forget this so easily? One reason could be that part of the<br />neoformalist revival in art in the 90s was more trend then strategy. The<br />art market simply needs new trends to survive and net.art was one of<br />them. "New products - new art, new artists - are displayed, new trends<br />are announced, new players are introduced and old relationships are<br />reinforced." Looking at it from that perspective net.art just might have<br />succeeded in pushing a few new artists to the foreground.<br /><br />Is it impossible then to have a good time in net.art spaces? Absolutely<br />not. There are still plenty of good works to see. And, as an artist said<br />to me, it always is inspiring to see bad art. Maybe it would be better<br />to see net.culture as an art work itself, a project by the<br />telecommunication industry, software giants, and European and American<br />governments using arts funding to revive their post-industrial economies<br />whose message will probably resonate for quite a while after this wave<br />of net.art is over, no matter what the final interpretation of it will<br />be. It seems fairly sure that in the short term the museums were<br />inspired by it. Several opened net.art portals, and made miserly<br />commissions to virtually unknown artists when they were shutting down<br />most of the other possibilities for artists without big dealers (or<br />collectors backing them) to exhibit anywhere.<br /><br />+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +<br /><br />6.<br /><br />Date: 8.26.02<br />From: Eric Miller (eric@squishymedia.com), "app][lick.ation][end.age"<br />(netwurker@hotkey.net.au), David Garcia (davidg@xs4all.nl), Joseph Nechvatal<br />(joseph_nechvatal@hotmail.com)<br />Subject: Documenta XI:no laughing matter / A letter to Josephine Bosma (on<br />Documenta XI)<br /> <br />+ + +<br /><br />>From Eric Miller:<br /><br />Hi all,<br /><br />A few thoughts after reading [Fusco's post]:<br /><br />One, from a purely practical standpoint there's a huge challenge for the<br />would-be net.artist…the technology is difficult and requires full-time<br />devotion to learning applications, something that your average conceptual<br />artist isn't going to have the luxury or perhaps the mindset to accomplish.<br />Creating something that is visually interesting in Flash, and finding a new<br />way to say it, almost always requires object-oriented programming skills,<br />traditionally the domain of engineering types. And talented engineers with<br />borderline Asperger's Syndrome personalities aren't exactly known for<br />artistic innovation.<br /><br />Given that, one can usually eyeball a net.art project and drop it into one<br />of two camps: artists with strong conceptual skills who are dabbling with<br />technology and haven't truly grasped the medium, and developers who spend so<br />much time in the literal binary world of coding that their art efforts can<br />lack deeper meaning. The generalists in between who are capable of bridging<br />the gap don't often produce compelling work on either front, which doesn't<br />bode well for the individual artist trying to triangulate the required<br />technical skillsets with the conceptual skills behind powerful art. Maybe<br />that's why so many collectives are forming around the medium…you need a<br />wider skillset in this medium than most individuals can provide.<br /><br />But secondly: maybe I'm missing something, but why _does_ art have to be<br />political? Why can't it be based on abstract aesthetic beauty, or humor, or<br />contemporary cultural contexts, or scatology, or whatever pleases the<br />artist? I don't see why the context for meaning in art is required to be<br />sober and politicized in order to earn the label of virtuous and worthy.<br />The openness of the net.art community to judge works based on criteria other<br />than politicization would seem to be an asset, not a failure. To deny the<br />artistic validity of any work that's not soberly political is a pretty<br />narrow criteria for assessing value. Wasn?t that an observation being made<br />on the recent Documenta 11 thread? So to say that curators who lack a<br />formal educational background in art history are unqualified, presumably<br />because they wouldn't automatically contextualize all art in a rigid<br />political conceptual framework, smacks of art establishment elitism. When<br />critiquing a nascent art movement's ideological straitjacket, one might do<br />well to shed one's own.<br /><br />And it's funny that deterritorialization should be portrayed as a conceptual<br />weakness, when it really acts as a functional strength. Regardless of the<br />virtues and failures of globalization, location really doesn?t matter as<br />much to Net workers and artists as it does to those who work in more<br />concrete spaces. Critiquing the net.art world's grasp of the statelessness<br />of the medium is a bit backwards…they GET that a website is not bound to a<br />physical location, nor are the creators of the work or the audience. It<br />seems that the unfamiliarity of this statelessness sparks a certain degree<br />of apprehension in more traditional art circles.<br /><br />Lastly, I think many net.artists might take offense at the proposition that<br />their work is inherently shackled to corporate motivations. I know a lot of<br />artists with cell phones, and I'd daresay that their work doesn't center<br />around shilling for Motorola and Nokia. I'd think that we could give<br />artists a little more credit for thinking critically.<br /><br />We're still learning how to use this medium, and we're still learning how to<br />critique it. Forcing the critical dialogue into a conceptual framework that<br />can't accept certain fundamentals about the medium is flawed. Especially if<br />the aforementioned framework is calcified by dogma.<br /><br />+ + +<br />"It is as if nature decided to complete the experience that the<br />promoters of the internet have created for us. Video game parlors,<br />cybercafes, advertisements for telecommunications and pseudoerotic<br />displays of youthful flesh dominate the landscape of nearly every city<br />in the developed world, and the wealthy quarters of most third world<br />urban centers. Streets are flooded with neon and electronic billboards<br />that provide much more light than what should be available at night.<br /><br />One of the world's most hyped art milieu can be describe in one word:<br />depressing. The most positive thing to say about net.culture probably is<br />its openness to artists who have access to computers, and are largely<br />white, male and western." [From Fusco's text]<br /><br />mez responded:<br /><br />….its n.teresting 2 absorb how this tendency 2 polarize marks cocos<br />premise….utilizing such div][der][isive reductionism [m.ploying a "most<br />positive" benchmark] & weighted concentration [& corresponding<br />regurgitation of an overtly patricentric power stratification approach - ie<br />her assumed authority thru the negation/displacement of nuanced discourses<br />indicates an adherence 2 a hierarchical loading that coco _seems_ 2 b<br />actively rallying against] acts 2 diminish the potentialities of x.posure 4<br />those works that r surprisingly omitted in this t][ext][ract……wot, in<br />cocos opinion, r these non-male, non-western wurks + practitioners who r<br />only made more marginal + minimalized by their gaping absence in this<br />monologically-oriented text?<br /><br />..this type of naive iteration of overarching dialogic advocacy structures<br />is surprising, & i'm n.terested 2 learn how coco cs her concentration on<br />the depressive state of so-labelled homogenized end-game net.art as either<br />offering to x.pose or hi-lite [or n.deed reconceptualise] those she views<br />as x.cluded?<br /><br />-][mez][<br />[aka app][lick.ation][end.age]<br /><br />+ + +<br /><br />regarding Fusco's comment that:<br /><br />Surfing from portal to portal and list to list there were numeral<br />instances that I thought: "Wouldn't some intevention of refugees in all<br />this discussion by white people with passports about refugees make this<br />discussion a little more grounded?<br /><br />David Garcia posted:<br /><br />Hi coco, just for your future reference, at the Amsterdam tactical media<br />lab (part of the development process for Next 5 Minutes) we are working<br />closely with refugees and refugee support groups both (white and<br />non-white). As we are also being visited by the Publix Theater/No Border<br />Caravan there should be many useful moments for refugees and the local<br />NGO's that support them to encounter activists who see themselves as<br />fighting their behalf. I hope they (and you) might discover that being<br />white and holding a passport does not necessarily guarantee bad faith.<br />By the way we are particularly happy to welcome the Caravan to the<br />Tactical media lab after hearing (according to Brian Holmse's posting of<br />a week ago) that the No Border Caravan were chased away from Dokumenta,<br />pretty rich from (as Brian put it) "a show which counts the contemporary<br />capitalist border regime as one of its obsessive themes."<br /><br />+ + +<br /><br />Joseph Nechvatal wrote:<br /><br />If the most positive thing Josephine Bosma can say in the current Rhizome<br />Digest about Documenta is that it opens up exhibition/catalogue space to<br />melancholic documentary artists ignorant or uninterested in digital realms<br />who are neither white, male nor western - then it is true that this<br />political brainwash/agenda/mix makes for better television than<br />mega-exhibition. However, I want to hear from these documentary artists<br />directly. Where is the Documenta internet chat room / bbs this time? I would<br />like to know if for these artists this Documenta is more about techno<br />fatigue or digital divides? Hence, yes, in that sense we are witnessing the<br />art world equivalent of the bursting of the Internet dream. So where is the<br />Internet reality? In this sense the show lacks a revisitation to that which<br />has already "been done" before ­ but one contrary to what Rainer found.<br />Perhaps the lack of this technological communications/art is not a "relief"<br />Rainer, but the contrary.<br /><br />Enwezor¹s Documenta then, at least for Josephine, is simultaneously "too<br />much" and gravely lacking. Too much "political brainwash" coupled with a<br />conspicuous techno lack of the likes of Electronic Disturbance Theatre,<br />Heath Bunting, RTMark, Critical Art Ensemble, Old Boys Network (who do it<br />better). Agreed. But an indemnification of this problem requires a balance<br />between the "room for interpretation" (open work idea) of art and the<br />documentary style aimed at truth. An elegant equilibrium is required here.<br />Good political guidance HAS (rarely!) succeeded in fostering consequential<br />art (while fostering some strongly significant music). I think art still can<br />(rarely) do it, if the content is approached subtlety with a cleverness that<br />is effective in its processes of seduction. In fact, it could be the<br />seductiveness of this rarity which tempts so many well-meaning good people<br />into making crappy political art ­ a futile activity neither sufficiently<br />political nor adequately artistic. But then, as Rainer points out, the<br />evolution of form is not the whole of art history, either. There is content<br />to consider.<br /><br />I say this having not seen Documenta XI but for its web presence. I<br />exclusively am commenting about the ideas of ideological revival circulation<br />around the show on the net. But, I admit, that hearing what I have heard on<br />the net, I do not intend to make the petite voyage from Paris to Kassel to<br />see the show this time. For I agree with Josephine that didactic political<br />instruction is generally bad for art. This sounds like a show for silent<br />passages.<br />Joseph Nechvatal<br /><br /><a rel="nofollow" href="http://www.nechvatal.net">http://www.nechvatal.net</a><br /><br />+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +<br /><br />Rhizome.org is a 501©(3) nonprofit organization. If you value this<br />free publication, please consider making a contribution within your<br />means at <a rel="nofollow" href="http://rhizome.org/support">http://rhizome.org/support</a>. Checks and money orders may be sent<br />to Rhizome.org, 115 Mercer Street, New York, NY 10012. 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